Nineteenth century British philosopher and sociologist
Herbert Spencer
was the first to coin the term “survival of the fittest.” The idea,
also referred to as natural selection, suggests that some individuals
are better suited to overcome the challenges and exploit the
opportunities within their environments and would thus thrive in
situations where others may falter.
Nations with better armies would prevail over those that were less
prepared. People with ingenuity would do better in the free market
system. On the surface these are seemingly reasonable ideas until they
are applied to the genetic or cultural inferiority of groups of people.
Inequalities and oppressive policies are often justified because it was
believed that certain people could not function adequately in society
and would squander valuable resources. Thus we were able to live with
slavery, poverty, and inhumane treatment of the mentally ill.
This pernicious thinking—that these fatally flawed beings are a
dredge on society which would be better off without them—leads to
injustice. It justifies rejection efforts to prop them up—affirmative
action, remedial education—as useless and a waste of precious resources.
These ideas were thought to be an extension of the concepts Charles
Darwin published in his classic tome,
On the Origin of Species. Darwin, of course, was writing about plant life.
When Columbia University historian
Richard Hofstadter published the book
Social Darwinism in American Thought, 1860 – 1915,
in 1944 he ignited a firestorm of debate about whether Darwin’s ideas
were permeating the political processes in the United States. During
that period, America was steamrolling to historic levels of inequality
that culminated in what Mark Twain coined the
Gilded Age—the three decade period at the end of the 19
th
century that saw unprecedented economic inequality with the wealthiest
two percent of Americans owning more than a third of the nation’s wealth
and the richest 10 percent holding approximately three-quarters of the
nation’s wealth.
Defenders of the status quo—those who did
not see any harm in economic inequality—denied that the concept of
social Darwinism was at work in America. Those in power believed they
belonged in power and used their resources to maintain their hegemony.
That pretty much describes the America of today where we have witnessed
over the past three decades
the share of wealth of the top 0.1 percent grow from seven percent to 22 percent.
During the past several decades the
supply-side economic theories
of Friedrich Hayek and Milton Friedman have informed tax policies that
have greatly favored the wealthy. Income taxes were lowered for the
highest earners while capital gains were taxed even lower. The idea was
to spur new industry and higher economic growth and the economic gains
would eventually “trickle down” to the middle and lower income groups in
the form of more and better paying jobs.
Never happened. Coupled with the virtual
elimination of inheritance taxes except for the wealthiest, the seeds of
plutocracy have been sown. Add to those policies Supreme Court
decisions removing restrictions on political contributions and we are
living in a time when the Koch brothers are ready to commit $1 billion
to elect the next president of the United States.
Is this social Darwinism at work? When the “47 percent” are vilified
as moochers and takers how does that translate into policies? Is it
surprising that as economic inequality has soared, there has been a
concurrent assault on the social safety net? Draconian welfare reform
targeted poor mothers as the problem rather than people struggling to
make a living and singlehandedly raise their children.
Are we surprised by policies that slash food stamps for the hungry,
Pell grants for low-income students, and attacks Supplemental Security
Income for the disabled? The assault continues on labor
unions—particularly public service unions. Wages remain stagnant even as
corporations enjoy record profits and off-shore trillions of dollars.
Where does this all lead? What kind of society are we creating for our
children? What is the tipping point when we truly become an oligarchy?
Lawrence Lessig,
on C-SPAN discussing his campaign to get 34 states to call for a
constitutional convention to address corruption in American politics,
referenced a study that found 96 percent of Americans believe money has a
corrupting influence on our society. However, 91 percent believed
nothing can be done about it. I imagine there were many who believed
nothing could be done about slavery or that women would never be able to
vote or that same-sex couples would never be able to legally marry.
Changing our society is the grand challenge for social work but not
for social workers alone. However, we must be part of the solution or we
will be part of the problem if we just help people cope with the status
quo.
